Set against a deep blue ground, the figure of Christ stands out with striking clarity, almost as an apparition. Fine golden rays emanate from his body, while slender and elegant white lines evoke the displacement of air that accompanies his ascent, imparting a sense of spiral motion. Clad in a flowing white tunic, he rises with his hands lifted toward heaven. His profile and hair are distinguished from his garment only by delicate touches of color, while the tunic is defined through softly modeled drapery in shades of gray and white. The positioning of Christ’s body, hands, and feet, further reinforces the dynamic sense of upward movement, guiding the viewer’s eye toward heaven. Beneath him unfolds the terrestrial world, represented by a closely knit group, at the center of which stands the Virgin, surrounded by the apostles, shown half-length with their heads raised toward the sky. Several uplifted hands enhance the perspectival effect, while their upward gazes and expressive gestures convey astonishment and contemplation. The rich chromatic range of the group’s garments (blue, red, and green) contrasts vividly with the luminous whiteness of Christ’s apparition. The two worlds are divided by the mountain of Purgatory, above which Christ rises. The composition is framed by a thin green line and an outer golden border that develops into an architectural structure incorporating an initial ‘I’ formed of elegant Gothic elements. These motifs closely resemble those found in works associated with the Master of the Vitae Imperatorum.
In a study published in 1994, Anna Melograni related the present miniature to an initial ‘P’ depicting the Ascension of Christ, which she attributed to the Master of the Vitae Imperatorum (Hartford, Wadsworth Atheneum, inv. no. 1963.33). She noted close compositional affinities, both in the pose of Christ and in the arrangement of the witnessing figures, which in our cutting are regrouped into a single compact group in order to adapt to the pictorial space available. This initial ‘P’ may, in turn, be compared with another representation of the same subject in the lavish Breviary of Marie of Savoy (Chambéry, Bibliothèque municipale, MS 4, f. 221v), where Christ, shown in profile with joined hands, rises above the mountain while the apostles direct their gazes upward toward him.
This succession of related images allows for a renewed assessment of the transmission of artistic practices, compositional schemes, and dominant stylistic models, with the Master of the Vitae Imperatorum emerging as a central figure whose influence on Lombard illumination in the first half of the fifteenth century appears decisive. The present cutting has also been associated with an initial ‘V’ depicting the Pentecost, whose present location is unknown (Christie’s, London, 8 December 2016, lot 28). Formerly described as a Sienese work in the Holford Collection catalogue, the initial ‘I’ is more convincingly placed within the artistic orbit of the Master of the Vitae Imperatorum on stylistic grounds.
Gaia Grizzi